We learn from the writings of some philosophers that the recognized rules of philosophy say that the unnatural deeds cannot be eternal and each one among the natural beings has a purpose and a goal which includes reformation which should lead to this goal.

God has created all beings in such a manner that they protect their well being naturally and strive for the perfection that they do not have except that that they are stopped by something. It is also true to that the obstacles cannot be eternal or the total system of creation would have been destroyed. We learn from this introduction that every creation naturally seeks to come close to Him and the opposition to the truth is a temporary phase. God also desires to meet those who desire to meet Him and He detests meeting any person even temporarily who does not desire to meet Him due to some disease. So He punishes such a person for a period to cure him from his disease and that he may remain to his natural temperament. (1)

The answer to these suppositions is also not difficult because sometimes denial and contradiction seeps into a person in such a manner that they become his second nature. It is like those criminals who reach such a state of denial that they get pleasure out of crime and the deeds abhorred by mankind are very dear to them and we see this in those who are regarded as the scum of this earth with deplorable acts and deeds.

When a person reaches this stage of a second nature then he has crossed the point of no return and this is what has been referred to as being “Immersed in sins” for it changes a person’s nature.

1. Asfaar vol.9 page 246though Sadrol Mutalihin has quoted this as an opinion and we cannot know whether he was agreeable to it.