The first doubt about it is the one that Late Tabrisi has mentioned in Majmaul Bayan that deed is caused and is not self existent (it is not a substance nor has the features of matter). Secondly the deed is destroyed after being done and this is why no effect or trace of our words and deeds are left and only those that affect other matters is left. A house is built by using wood, stone and bricks and this too is not the unraveling of the deed but the changes that resulted from the deed. (Reflect)

If we consider two points then the answer to their objection becomes very clear and the issue of unraveling of the deeds too can be understood. First it is now proven that nothing is destroyed completely in this universe even our deeds manifest as some form of energy. When we speak our uttering spreads through sound waves and after rebounding from the walls they take on another form. This second form of energy may also take other forms but they are never completely eradicated. The movements of limbs too are a form of energy and this mechanical energy too is never destroyed and may change into heat or another form of energy. In short, not only matter but all form of energy has an ever lasting life though they keep changing forms.

Secondly, the experiments of the scientists have proved there is a close relation between matter and energy. Matter and energy are two sides of the same coin and matter is the name of concentrated energy while energy is scattered matter. So in special conditions they interchange their forms through reduction.

Creating atomic energy means the splitting of atoms and releasing their energy.

It is also proven that the heat energy of the sun is the product of atomic energy when its atoms are split. The weight of the sun is lessened in every 24 hours though considering the size of the sun this reduction is very minor.

If matter can transform into energy then energy too can transform into matter. If the scattered energy is concentrated then it will form into matter.

There is no problem about our deeds and speech which are in the form of energy and are non-finite may gather at one point on God’s command and take the form of matter.

It is certain that every deed will be in the form of a body according to its nature and energy. It will as per the energy a person has spent in serving the people and reforming the society or piety and betterment. This body will be beautiful. But the energy spent on evil and for spreading mischief in society will appear in a horrendous and deplorable form.

The unraveling of the deeds can be called a miracle of the Qura’n. Qura’n gave this theory when people knew nothing about the transformation of matter into energy and energy into matter. Neither the deed needing a cause is objectionable nor its obliteration because a deed can never be obliterated. This is evident and proven when we study their nature of having been caused or being self existent because those who believe in the self existence cite the changes in the causes that affect the existent. They believe that these two changes are not detached from one another.

To complete our discussion we cite the words of the famous French philosopher “Lawaziya” about the ever lasting life of matter and he has proved that matter is never destroyed but changes form. Not a long time had passed when Pierre Curie and his wife discovered radio active changes from matter into energy and this brought a radical change in the laws regarding matter, energy and their ever lasing life. Later this change was proven by the atomic explosion by extracting energy from matter and it was now agreed that these two have interloping relations. In other words we can say that they are the two faces of the same truth.

This great scientific discovery gave a new direction of research to the scientists which further supports the idea of “Wahdat” in this universe.

This law has solved a few questions regarding resurrection and the unraveling of the deeds.

Its help is obvious; the objections raised on the unraveling of deeds have been removed.