HOW IS RESURRECTION POSSIBLE (VERSES NO. 98 - 100)

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Quran,Translation and Commentary in Brief (Vol. 03)
Verses 98-100Verses 101-104

      Disbelievers look at the incident of the Resurrection Day as something incredible, and impossible to happen; while Qurän gives clear proofs, and perspicuous answer, saying; he who can create something for the first time, will have no difficulty to create the same thing for a second or third time. But usually the unbelievers are obstinate enough to insist upon their assertion of denial, so as to follow their own evil way, and do what their vain desires and caprices bid them. They don't want to admit that, the end of persisting in evil is nothing except evil. So they blasphemed, and rejected the true information that the prophet gave them about their life here, and their life to come. They disbelieve God's power of creation and recreation, inspite of seeing millions of creatures of various kinds that He has created throughout the universe:ِ

      ``DO they not think that, Allah Who created the heavens and the earth, and all that is in them; is able to create the like of them in another spring of creation; or revive them with memories of their past life by with-holding their souls?''

      The next verse (NO.100) attacks the niggardly who lives miserably to increase his hoard. Such people wish to have an exclusive control of God's universal Message, by making use of race, or false claim of being the elect of God:ِ ``Say:ِ Even if you owned the infinite treasures of God's Mercy, in that case too, you would with hold charitable spending for the fear of being poor!''

      God's Message like His Mercy is a universal one, and a certain race like the Jews, or any other kind and culture cannot claim to be the only custodians of God's Message. Some people are so covetous and grasping, that, they even want to monopolize the custody and conveyance of what they call it the true religion, and God's Message, for themselves and for their heirs, after them. They pretend to have special permission for that which has reached them through successive channel of their forefathers! In their proper channel, the son will succeed the religious position of his father!!

      The above verses clearly prove that in the sight of Islam, the Resurrection of Man is corporeal, and not spiritual alone, as some have claimed. In the above verses and many others, stress is put on the revival of the bones and other materials of the body that have turned to scattered dusts.

      The verse (NO.99) implies that God Who has created the heavens and earth and whatever is in them, is able to create them, or the like of them once again. That the Resurrection Day to be sooner or later, depends on God's universal law that has a timing or term for everything. Existence has proved to be stage by stage, and every stage of the existence has a certain term which is fixed.

      Here, the principle reason against the disbelievers is God's Power and Knowledge, which is infinite. We do not say that God has power, or God has knowledge, so as to differentiate between Him and His power, or between His power and His knowledge. We rather say that our Lord is All-mighty, All-knowing, and there is no limit in the prefix, ``ALL'' in God's Attributes.

 

 

 

 

 

Verses 98-100Verses 101-104
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Nazanin
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