The commandment in the above verse (NO.78) includes in brief, the performing time of the five daily canonical prayers. It starts with noon prayer which is to be performed at the declination of the sun from the Zenith. Then the next three prayers are done up to the darkening of the night. The verse ends in the, ``RECITAL OF DAWN'' which is the time for the morning prayer.

      In Qurän no detail is given as to the form and words, or parts of the canonical prayers, and the know how has been taught practically by the prophet himself.

      The last clause of the verse dictates that;ِ ``The recital of dawn is obvious.'' Some commentators have understood that the word. ``OBVIOUS'' refers to the angels of day and the angels of night guardians, who change their shift at dawn in the morning. Both groups of the angels will see those who perform their morning prayer.

      In the next verse, (NO.79) the prophet has been addressed to perform an extra after midnight prayer. It is obvious from the phrase, ``EXTRA FOR YOU'' in this verse that; this particular prayer which is known as, NÄFILAH, or TAHAJJUD, was incumbent upon the prophet himself; but it is only recommended for the believers to perform, and not necessarily a part of their religious duty, like the canonical daily prayers.

      In the next verse (NO.80) Allah wants us to pray for entry and exit with truth in all stages of life. In other word; all our works, carriers, and movements should start with truth and should end with truth, veracity and genuineness. Truth, correctness, and fidelity, must always be the main factor of doing all our duties; and this is the secret and the code of all sorts of victory in the various fields and stages of life.

      According to some Islamic tradition, the extra prayer of after midnight, is so important a precept, that those who perform it are among the best of Muslims. Leaving it, is a great loss. Committing sin and lying may prevent a Muslim to perform it. The prayer is said, it increases our physical health. The honour and glory of a believer is said to depend on how he performs the prayer.