MEN AND SOCIETIES WILL PERISH, BUT GOD REMAINS (VERSES NO. 41 - 43)

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Quran,Translation and Commentary in Brief (Vol. 03)
Verses 41-43Verses 1-3

      The verses here, refer to the stubborn and still-necked oppositions of the prophet questioning them:ِ

      Do they not see that We come to the land and shrink its borders?

      It is evident that the shrinkage here applies to the inhabitants of the land, and to the earth. It refers to Mecca which was the seat of power of the most stubborn enemies of the prophet. So much so that the prophet and his companions were forced to immigrate to Medina. After the immigration there was a hard struggle between Mecca and Medina, and gradually the paganism power collapesd, and by and by the foundation of their unrightful authority sapped, and truth made its way everywhere with irresistible force. This was because Allah is the commander in chief of all affairs and orders, and there is no one and no power to stand against His commandment or change his decision unless He himself will.

      Some commentators like TABARSI; have narrated from Hazrat Imam Sadiq that by shrinkage and reducing the borders of the land in the above verse, the loss of scholars, the learned, and men of knowledge and wisdom is meant.

      The argument continues by saying that Mohammad is not the only prophet against whom people have conspired:ِ

      And those before them also plotted (against their apostles) but plots and plans belong to Allah who knows whatever every soul earns.

      They conspired against the Messenger of God, but Allah frustrated them in their plans, so that the bad end and the worst of the abodes became theirs.

      Mohammad's opposition and enemies gave him the noble title of, ``AMIN'' which means trustworthy and righteous, and they acknowledged his great noble character, but they denied his prophethood, and stood firm against his message and mission, so that God through His universal plan debased them and rendered their devilish plots ineffective. When they denied him as an apostle and rejected his doctrine, Mohammad (AS) was not discouraged. He rather stood firmer and put his trust in God, and said:ِ

      Enough is Allah for a witness between me and you, and also he with whom is the knowledge of the Book.

      There are many traditions narrated by various sources that HAZRAT IMAM ALI (AS) was introduced by the prophet to have been, ``he with whom was the knowledge of the Book.''

      This is not difficult to believe, because HAZRAT IMAM ALI joined the prophet as a child, and left the prophet when he died with his head at the bosom of Ali (AS). Imam Ali was always and everywhere present with the prophet, and the Messenger of God taught him all the secrets, hints, comments, and ambiguities of the Book of God. All Muslims throughout the ages have admitted that Hazrat Ali has been the first and the best in the knowledge of Qurän after our prophet, and this can easily be proved through his words and sermons, and speeches.

THE END OF SUREH THUNDER (13)

 

 

 

 

 

Verses 41-43Verses 1-3
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