The fourth verse speaks about collective justice and the most important thing is the establishment of the judgment scale.

“Indeed We have sent Our Messengers with clear proof and we sent the Book down with them and the scale so that people may establish justice among them.”

This verse speaks about three things which is the prelude of “Aqama Ahul”. This is a clear and manifest sign not hidden or covert. They are the miracles and the intellectual proofs that compliment the ministry of the Prophets and the news before them. Secondly, the books that speak about the celestial books that contains knowledge about faith, commandments and morality. Thirdly the “Mizan” which means the laws that differentiate the good from the bad, the goodness from evil and the truth from falsehood.

These three attributes separate the apostles of God from the normal human being. The agreement for justice and its implementation are the proofs that the apostles of God have come to nurture mankind and this is also the proof of man being in control and not helpless.

The term “scales” means the divine laws and they have a great importance. All the deeds will be judged according to the scale and God will see the importance of the deeds in its true measure. This stops the adverse conditions. If we find that these laws have been defined by humans then they are attached to imperfection and it is impossible to arrive at complete justice through them since the laws will depend on their research. But those laws that are related to the supreme God will have no scope for mistakes and doubts. The knowledge related to the human soul is a part of it.

Then there is the opponent who has no value in himself and every thing has been made accordingly. It is important that it should contend with the reforming power and the words, “And We sent down iron, which is great might as well as many benefits for mankind”

The verse says that they so not understand anything but the sharpness of the sword. The word “Anzalna” here means mountains of iron. Sometimes the word “Hadid” denotes the variety of animals.

Verse 6 of Surah Zumar says:

“And He sent down to you eight heads of cattle in pairs: He creates you in the womb of your mothers, in stages, one after another, in three veils of darkness’ and this also means apparel.

Verse 26 of Surah A’raf says:

“O children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you, but the raiment of righteousness- that is the best.”

 This verse tells us that it means the origination of all the creatures on earth are from God and this is the relation God has with humans and this has been termed as the raiment. This terminology is also used in our daily parlance.