Joseph’s knowledge about dreams

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David and the Knowledge of Creating Defensive EquipmentsThe knowledge of the speech of the birds

Are the problematic events of the future unveiled through the dreams?

If the answer is “Yes” then what nature of dreams are these? Are the dreams explicit or do they just hint at the issues involved? Are them something explicit and sometimes symbolic? If it is the second condition then, who are those that have created a thesaurus for interpreting dreams and who began to do so?

What is the basic truth behind dreams? Who does it remain and effect the human soul and minds?

These are the profound questions that need to be continuously and seriously discussed but it is beyond the purview of our present discussion. (1)

It is indeed clear from the Qura’n that dreams at times speak of future events directly or symbolically and Qura’nic Surahs mention 7 such true dreams. This has been discussed in first volume of the book “ Risalatol Qura’n as “ Masadarol Ma’arifat” or the sources of enlightenment( in the 6th chapter of Alkashf Wasshshohood).(2) Some dreams like that of the governor of Egypt are symbolic and some are direct like the dream of the Messenger about the Muslims entering the Ka’aba and the norms of Hajj.

Qura’n specifically says that Joseph was given the special knowledge of the dreams and verse 6 of Surah Yusuf says:

“Thus will your Lord choose you and teach you the interpretation of dreams.”

Verse 21 of Surah Yusuf says: “Thus did We establish Joseph in the land so that We may teach him the interpretation of the dreams.”

The book also mentions the dreams that inmates of the prison narrated to him; then was the dream of the ruler of Egypt and tells us that Joseph had the complete knowledge of these dreams.

Surely the ministry of the Apostle is not affected greatly by the knowledge of the interpretations of the dreams but…..contd.

This knowledge can play a great role in the success of their mission and can extend their path.

 


 

1. Details of Surah Yusuf and these verses can be read in Tafsir Amthal though a complete book is needed to explain such things.
2. For further clarifications see vol.1 page 216 of this Tafsir.

 

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