THE VARIOUS OBJECTIONS VERSE NO.68ِ74

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Quran,Translation and Commentary in Brief (Vol. 04)
Verses 68-74Verses 75-80

      Here in this passage, the main cause of the pagan's denial, and their objections is stated in brief, which includes some knocking down answer to their flimsy pretexts that they wove. In this regard, their greatest weakpoint was their lack of thinking. They used not their minds because their hearts were locked:ِ

 

      ``Do they not ponder over the word of God, or there has come to them something new, that came not to their fathers of old?''

      Qurän is the word of God, and if we ponder over its verses and passages, we may easily understand the Message of God to Man, and become acquainted to some extent with Allah's Universal Law of creation, and the way that may lead us to salvation and prosperity.

      The proclamation of; Monotheism, Resurrection and the raise of deads, and Final Judgement was not something new to Arabs, and to have been announced by Mohammad (SA) for the first time. The Israelites, and Christians who lived in Arabian peninsula believed these tenets, and had a brilliant record of the bases of such motives.

      Also these tenets were among the principles of the creed of their forefathers, Abraham and Ishmael. So they had no reason to reject the faith, except that they did not mind to ponder over the verses of the Book, that Allah sent it down to them through Mohammad the Messenger of God (SA)

      In the third stage of the argument, Qurän is asking them:ِ

      ``Do they not know their Messenger, that they deny him?''

      The Arabs knew their apostle Mohammad (SA) and his ancestors much better than their own children and fathers. They did give him the glorious title of AMIN, which means trusted or trustworthy, when Mohammad was just a young man over twenty. Why should then they have denied him when he brought them the truth? Did he ask them for any worldly reward? Why did they try to frustrate him in his endeavours which was merely for their own progress and prosperity? Why was truth so much bitter in their sense of taste?

      The next verse refers to the conflict that always exists between the truth and falsehood:ِ

 

      ``If truth would follow their caprices, the heavens and the earth and all those who are in them, would be corrupted.''

 

      The above verse has a brief reference to the conflict that always exists between truth and falsehood. If truth had to follow the desires of people; these desires are never alike, and in the same level. Therefore anarchy and disorder would prevail everywhere and over everything, and eventually would end in corruption and ruin of all things.

      In other word, God has created and maintained the universe through His wonderful and infinite knowledge. In His universal plan, Allah controls everything by rightful rules and regulations that are all reasonable, and based on truth and justice. Therefore, if this universal truth and the right that holds everything firmly, should follow our vain desires and caprices, what else can happen except destruction, misery, and corruption?

      Then the Law of confusion and chaos would turn everything upside down, and in that case woe to us and to every living creature.

 

 

 

Verses 68-74Verses 75-80
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Nazanin
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