Here, Qurän applies directly to the conversation of Moses with Pharaoh:ِ

      Moses and his brother went to Egypt, and with much difficulty found their way in the court of Pharaoh. They could say to the obstinate king that they were the Messengers of Pharaoh's Lord, to him; and that they had come with clear signs and evidences. They also said that their Lord had ordered that Pharaoh should release the Israelites, and harm them not.

      To show his rejecting the suggestion that the Lord of Moses was also his Lord, Pharaoh did not ask them:ِ ``Who is my Lord!'' he rather asked them:ِ ``Who is your Lord, o, Moses?''

      The answer of Moses to the king was frank and honest. He did not mention of the Lord of Abraham or Israel and Joseph. He introduced his Lord as the Creator of all beings who gives to every being its creation, and whatever is needed for that, and then guides them to the object of their creation.

      In their dispute with Pharaoh, Moses said:ِ

      ``It has been revealed to me that torment will fall upon him who belies the signs of God, and turns away in disbelief.''

      Pharaoh who wished to catch Moses in his acts, bypassed the matter of Godhead; and grasped the last word of Moses who said:ِ ``Torment will fall upon disbelievers.'' He therefore said to the brothers:ِ

      ``What about the past generations? Were our ancestors damned for worshipping the Egyptian gods!?'' Thus he tried to entrap Moses in the sight of his courtiers.

      ``God knows all'' was the brief answer of Moses. ``My Lord keeps a record of everything as if in a Book! He never ignores nor He forgets, and neither He mistakes'' continued Moses.

      ``His knowledge is perfect. You may apprehend that by studying the nature, the earth which is made as comfort as a cradle in spite of its various movement. You may look at the sky and study how it rains, and how man uses the water to bring out various pairs of plants. Who has taught Man to do that?''