A group of the tribe of Bani Asad and Bani Ghatfeh, who had a treaty of peace with the prophet said:ِ ``We are afraid that God may not help the prophet, and eventually our relations with the Jews might peril so that they refrain from giving us food stuffs.'' So the above verse revealed to blame them severely for their wrong idea.

RESURRECTION IS THE END OF DIFFERENCES

      Through the above verses, those who are weak in mind, and infirm in faith, are introduced from another point of view:ِ

      ``Whoever deems that Allah will never help him in this world, and in the Hereafter, then let him stretch a rope to the sky....''

      Some of the expounders of Qurän have written the following comments on the above verses:ِ

      The pronoun, ``HIM'' in the phrase, ``WILL NOT HELP HIM'' refers to Mohammad (SA) our prophet, whose enemies wished to get rid of him at any price. Therefore, the clause may mean; if the enemies of the prophet are enraged at his successes that are bestowed on him from the heavens, let them then stretch a rope up to their ceiling to hang themselves; and then let them cut the rope down, to see if they can intercept Allah's help by their petty plans, that their rage may perhaps be removed.

      The last verse (NO.7) refers to six group of people of various religions, one of which are Muslims and the rest are all non-Muslims. The verse implies that in the Day of Judgement, God will judge between various faiths and cults and creeds, and will differentiate between varieties, and will give an end to all differences. This is because one of the names of Resurrection Day is the, ``Day of Separation'', separating the wrong from right and true from false.