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Introduction
The Proofs of the Awareness of God
1. The proof of the System
Introduction (Tamhid)
The Proof of Changes and Movement
Introduction
Explanation of the Words
A brief look at the meaning and explanations.
Hazrat Abraham’s sound argument against the polytheists.
The Interconnection between Oful and Hadus. (Disappearance and Origin)
Explanations
THE DESCRIPTION OF Movement and its introduction.
The Proof of trans-substantial movement
The Realization of God through the Proof of Movement.
The Modern theories and the creation of the universe.
The Proof of The necessary and the contingent (Needlessness and Need)
Introduction
Explanation of Words:
Everyone is dependent on Him:
Explanations:
The Philosophical Proof of the Necessary existence and the contingent existence
The Proof of Needlessness and Poverty in Islamic Traditions.
The Proof of the Cause and Effect.
Introduction (Tamhid)
The Explanation from Mafuradat
The Explanation of the Verses
A Peculiar Question:
Explanations
The Proof of Cause and Effect in Philosophy and Rhetoric or eloquence
Des c r i p tion of the laws of Causality
The Vastness of the Laws of causality between creations
Types of Causes
The clarification of the proof of causes.
The proof of the Truths
Introduction (Tamhid)
The Mafuradat Explanations:
A brief explanation of the Verses:
Qura’n and the proof about the truths (1)
The sun and its proof of its existence.
God’s encompassment of things in existence.
You are the Beginning and You are the End.
He aluminates the World.
Explanations
The Proof of Truth in Islamic Traditions and Prayers.
Explanation of the Proof of Truths.
The Esoteric Realization of God (The Natural Realization of God)
Introduction:
The Explanations of Mafuradat:
The Creation established and strong.
When Hardships befall us.
The Idolaters confess
The Covenant in the Pre-natal world (Alam-e-Dhurr)
The Result of the Discussion on the Pre-existent World
Explanations:
1. Islamic Traditions Regarding the Pre-Existing world.
2. Which nature? The Nature of Intellect or Heart?
3. The Living proofs of the Natural Inclination towards God
It is possible that some one may say that the natural inclination towards God is just a premise or claim but there is no such natural path to realize God. I claim that the existence of God is present in every heart but who can I make one who is not willing to, understand. But we do have such irrefutable proofs about the belief in Oneness of god being natural that we can silence those who deny God, if we present them in the right way. These proofs have been categorized under the five headings as follows: Historic Events
The Ancient Ruins of History.
The research and discoveries of the psychologists.
The failure of the propaganda against religion
Individual Experience during Hard times.
The witness of the scholars about natural recognition of religion.
Nature in Islamic traditions
The Unity of God’s Entity (The Essence in the Realization of God.)
Introduction
Explanations from Mafuradat:
Explanation of the Verses
The Unpardonable Sin
The Greatest Injustice.
The Dangerous Fall
Paradise is out of bounds for the polytheists.
God is Wary of the Polytheists
Learn How to face Polytheism from Abraham.
Why is the Issue of Monotheism and Polytheism so important?
THE PROOF OF ONENESS
THE PROOF OF ONENESS
The luminosity of the Light of Tawhid.
You take His shelter in all troubles and hardships.
In the fourth verse the meaning has been styled in a new manner. God says, “Whatever bounty you have is from God;” What work has the idols you created done for you? What grace have you got from them? And what flowers have they adorned on your head? As a fact they depend on their forms and the existence upon you. It is you who carves them out and protect them then how can they bestow favors and grace on you? God further adds, “ this was about bestowing favors and grace upon you but you invoke the One God when in distress and wail and pray on the door of His house. “; then when distress touches you, you cry to Him for help.” The origin of Taja’run is Joa’r and it means the wailings of the wild and pet animals in hardship. It was later used to denote the praying and wailings of mankind in the time of hardships. Raghib Isphahani says (In Mafuradat) this word is used when a person raises his voice in prayer just as the animals do in fear or in distress. Man reverts to his inherent nature in such conditions and the bonds of false living are broken. The dream castles are razed and what remain are the man and his nature, or man and his prayers. He is attentive to only one point at that time and that point is whom we call God. The words “You call him” denote His oneness. You call only that One God and seek His help for your problems. He then says, “Yet when He removes the distress from you, lo, some of you associate others with their Lord.” The word “Fareeq” or one group signifies that there is another group too which changes itself after going through the tribulations and adopts monotheism instead of polytheism in its life. There is also the assumption that some people are rightly and spiritually guided after tribulations because it reawakens their souls. (1) Some linguists assume that that Zor and Zar both mean the same and that is loss. Some however, feel that the first word means poverty and the second means harm. Raghib says in Mafuradat that ad Zor means poverty whether it be the paucity of intelligence and knowledge resulting in spiritual poverty or the physical incapacity due to the failure of any limb and this leads to hardships and starvations etc. (2) We can say that the word “Zor” has a vast meaning that includes all kinds of afflictions and woes, hardships and turmoil including the paucity of wealth. We should be attentive to the point mentioned in Lisan-ol-Arab that ‘Kashfun” means to unveil something or expose it (later this word was used for the removal of hardships. It is as if all these tribulations had screened the body and then come out of it due to some person or reason. (1) Some people think feel that this is not about following but comparative in nature and is against verse 32 of Surah Luqman that says, “ And when He brings them safe to land” Tafsir Ruhul Bayan. (2) Lisan-ol-Arab, Majmaul Bahrain, Mafuradat-e- Raghib. The Light and the Waves of Darkness.
The link and compatibility between the creations of this Universe.
Introduction:
The Explanations of Mafuradat.
The Explanation of the Verses
The signs of The Arrangement
Numerous Gods
Explanation of the Proof of Truths.
The Explanation of the Proof of Synchronization (Tamano’)
The Answer for Two Questions
The Proof of Oneness and harmony in Islamic traditions.
The Proof of God’s Infinity.
Introduction
Explanation of Verses
He is the First and the Last, the Manifest and the Hidden.
Explanations
God is an infinite and unlimited being
2. God is the infinite truth and is limitless.
The Proof of God’s jurisdiction in Islamic Traditions.
The Proof of Beneficence and Guidance.
Introduction
The Explanation of the Verses
The general invitation of the Apostles towards One God
Is there any argument in favor of Polytheism?
Explanations
1. The Grace and Guidance in Islamic Traditions.
The Proof of Composition
Oneness and the Proofs from Qura’n and Traditions.
The Fountainheads of Polytheism
1. Following the Whims.
Introduction
The Explanation of Mafuradat
Explanation of the Verses
To enter the abyss of whims.
The Baseless Names.
The Reliance on Guess and Conjecture
Following Senses (to Recognize God)
Introduction.
When a person is born he tries to discover the world through his five senses, seeing, hearing, tasting, feeling and smelling and considers them to be the assets of his knowledge. He moves on towards intellectual issues as he grows up and matures. Some people stay at this first stage because of lack of knowledge; they do not acquire any knowledge and they do not believe in it. This is why they want that they should be able to recognize God through their senses, so that they may see and touch Him. This desire to feel or touch and see god is the fountain of the gods that can be touched i.e. the idols. With this hint we turn our attention to the under mentioned verses in this regard: 1. Surah Furqaan Verse 21: Those who do not wish to meet Us say, “Why has no angel been sent to us, nor have we seen our Lord?” Indeed they think too highly of themselves, and they have gone to great excesses. 2. Surah Nisaa Verse 153: The people of the Book ask you to bring them a book from the heavens; indeed they demanded of Moses a greater thing that that, for they said, “Show us God” and the lightning struck them for their wickedness. They then took a calf (as god) even after clear signs had come to them, but (even then) We pardoned them for this, and We bestowed upon Moses a clear authority. 3. Surah Qassas Verse 38: The Pharaoh said, “O People! I do not know any god for you besides myself; so, burn for , O Haaman, bricks of clay, and build me a tower so that I may mount it and see the God of Moses and I verily deem him to be a liar.” 4. Surah Isra Verses 90 to 92: They said, “We will never believe in you until you cause a spring for us to gush forth from the ground. 91. “Or show us a garden of date-palms and grapes and that you can cause rivers to flow gushing forth in their midst. 92. “Or cause the heavens to fall upon us in pieces as you assert, or bring God and the angels (to vouch for you) face to face (with us). Surah Baqarah Verse 210: Do they then wait for anything other than that God should come to them in the shadows of the clouds, and the angels? Then the case would be already judged. And to God return all matters. Explanation of Verses
Why Can’t We See God?
Moses was asked the same question.
Let me go up to the Heavens to See God.
They wait for God to come to them.
Why do they rely on the world of senses only?
The Benefits of Whims and Fancies
Introduction (Tamhid)
Explanations from Mafuradat
The Explanation of the Verses
The Idols Are Our Intercessors
Explanations:
The Belief in the source of Intercession.
The History of Idol Worship Among the Arabs.
The Other factors Behind Polytheism and Idolatry.
Taqleed and Iste’mar (blind following and increasing a particular group of followers)
Introduction
Explanations from Mafuradat
The Explanation of Verses
Idolatry is the legacy of our forefathers.
The Idolaters Always Give The Same Answers
Explanation of the Proof of Truths.
Satanic temptations and Egoistic desires
Idol Worship, slavery and colonization
The Last word about the causes of polytheism
Categorization of Tawhid (Oneness)
The basic kinds of Oneness
The Oneness of the entity and the Oneness of the Attributes.
Introduction
The explanation of the Verses
Explanations from Mafuradat
The meaning of oneness of attributes.
The Proof of the Oneness of Attributes.
Oneness in Worship
Introduction
The Explanations of Mafuradat
The Explanation of the Verses
Only He is God
I do not worship any other besides God
Migrate from a place where you cannot worship God.
Explanations
The Soul of worship and the abstinence from exaggerating and Lessening (His Glory)
The polytheistic Oneness of the Wahhabis.
Explanation of the Proof of Truths.
The Unity in Deeds
Introduction
Explanations from Mafuradat
The Explanation of the verses
He is the creator of all things.
Even the idolaters believe in God
Explanation
The first step towards polytheism in creativity.
The Second Step to Polytheism.
Introduction
Explanation of Mafuradat
The explanation of verses:
God is the Sustainer of the worlds.
God is the Manager of all Affairs
Explanations
Oneness means to eradicate the intermediaries.
The History of mankind and the concocted intermediaries.
The Roman gods:
The Greek gods
The Egyptian gods
The Persian Gods
The Chinese Gods
The Idolaters of Arabia.
Gods of the different nations.
The belief similar to Plato
Delegation is also polytheism
Are the angles the managers of the affairs?
The Islamic Traditions and The oneness of Lordship.
Oneness in Rulership and the Law of Causes
Introduction
The Explanation of Verses
O God You are the Ruler of the Kingdom
Explanations
The effect of belief on the Oneness of ownership and rulership
The Oneness of systematizing the Laws (The Manifest Rulership)
Introduction
Explanation by Mafuradat
Explanation of the Verses
The Judgment is For God Only.
Take your disputes to God and His Apostles.
Explanation
The Intellectual proof of God’s Authority
Rulership is a trust from God.
Authority is Arranged by God only.
The social effects of believing in the Oneness of Authority.
The Oneness in Obedience.
Introduction
Explanations of Mafuradat.
The Explanation of Verses.
Explanations
God is the only absolute Power
Hadith and the Oneness in Obedience.

Are the angles the managers of the affairs? Introduction

The oneness in Lordship has been mentioned with all its glory in the traditions of the infallible ones; this can also be seen in many of their psalms recorded in volume two of Usul Kafi.

Rabbos Samawatis Sabe’ wa Rabbol Arzeena ( The Lord of the seven heavens and seven earths) Rabbal Arshil Azeem ( Lord of the Great Throne) Rabbol Masharil Haram wa Robbol Baladil Haram ( Lord of Mashar and lord of the City of Peace(Makka) Robbol Hilli wal haraam ( Lord of the permissible and the impermissible) Alhamdolillahe Rabbhus Sabahe (All Praise for the Lord of the Dawn) Rabbal Malaaikah warrooh ( Lord of the angels and the Spirit) Rabbal Mustaza’feena ( Lord of the Meek) Rabba Gibraeila was Mikala wa Israfila ( Lord of Gabriel, Michael and Israfeel) Wa Rabbol Qura’nal Azeem ( Lord of the Great Qura’n) Wa Rabbo Mohammad Khataman – Nibiyeen ( Lord of the Last Messengers)

Some traditions of the Ahle Sunnah also mention these terms. (2)

No one is the Lord of the heavens and the earth, the apostles and the angels, the rich and the poor, day and night, Makka and the Ka’aba and the Great Throne excepting God.

The synchronization of the entire systems of the universe is the proof of the oneness in the management by the one and only Lord who rules.

In One of the traditions of Imam Jafar Sadiq we read that he replied to an atheist who questioned him about the oneness of God and said, “We observe the creations in a state of arrangement, the movement of the heavens, the interchanging of day and night, the rising and setting of the sun and the moon according to a great plan. This correctness of arrangement and the interdependence and compatibility of all the systems is the proof that this whole affair is being managed by the One and Only God. (3)

1. Usul Kafi Vol.2 Page 514-585

2. For further confirmation see Al Mo’jamol Mafhiris La Lifaz Alhadith Alnabavi Vol.3 Page 207

3. Tawhid Suduq Chapter 36 Arid Ala Tanwiya wa zanadiqa.

Are the angles the managers of the affairs? Introduction

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The Proofs of the Awareness of God

1. The proof of the System

The Proof of Changes and Movement

A brief look at the meaning and explanations.

Explanations

The Proof of The necessary and the contingent (Needlessness and Need)

Explanations:

The Proof of the Cause and Effect.

The Explanation of the Verses

Explanations

The proof of the Truths

A brief explanation of the Verses:

Explanations

The Esoteric Realization of God (The Natural Realization of God)

Explanations:

The Unity of God’s Entity (The Essence in the Realization of God.)

Explanation of the Verses

THE PROOF OF ONENESS

The link and compatibility between the creations of this Universe.

The Explanation of the Verses

The Proof of God’s Infinity.

Explanations

The Proof of Beneficence and Guidance.

The Explanation of the Verses

Explanations

The Fountainheads of Polytheism

1. Following the Whims.

Explanation of the Verses

Following Senses (to Recognize God)

The Benefits of Whims and Fancies

The Explanation of the Verses

Explanations:

Taqleed and Iste’mar (blind following and increasing a particular group of followers)

The Explanation of Verses