Look closely at this universe; you will find no misbalance in it.
In the first verse it says, “You cannot find any defect or incongruity in the creation of the Beneficent.” This universe despite its vastness is very homogenous, compact, united and well designed.
Naturally there are differences of color, forms and other extrovert and introvert qualities but what difference being denied here is misbalance, disarray and confusion. The verse continues, “Then look again, do you see any rift?”
The words, “Look again” means look closely.
Though the verse is addressed to the Holy Messenger but everyone is included. Then the Book says, “Then repeat your gaze again and again, your gaze shall return to you dulled and wearied.”(1) Qura’n uses this method to invite all to observe and scrutinize the universe and is urging all so that they may believe that there is no deficiency in the creations of this universe. And when they will find no fault their hearts and tongues will call out, “There is no god but God” and this will in turn attract a lot of people.
Another point to note is that to some people the denial of discrepancies is the denial of any fault and some feel that here is the denial of disarray. Some take it as the denial of anxiety and tremor and some take it as the denial of misalignment. But the word in this verse has a vast meaning which incorporates all. The origin of the “Tafawut” is “Faut” when there is incompatibility between two things it means that they do not share the same attributes.
1. “Irjail Basara” means look repeatedly. The origin of Khaasi is Khas-a and means to desist in shame. Haseer originates from Hasr and means weakness but it actually means to be bare and when a person becomes weak he is bare of all strength and powers. This word is often used for the weak.
