As we will discuss later the existence of God is infinite.
It is quite evident there cannot be a companion for one who is infinite because it is impossible for two entities to be infinite at the same time because if there is duality then one will try to eradicate the other or we should go a place where the infinity of one ends and the other’s begins then in such a case they will both be limited and both will have a beginning and an end.
Let us clarify our premise through an example. There are two persons and each one of them is an owner of an orchard and naturally when there are two orchards they must be limited. Supposing we assume that the orchard of one person grew to such an extant that it covers all the land in the world then it is sure that the other orchard would have no place and there will then exist only one orchard in the world. When the entity is infinite it must be alone. This is what is mean by the Proof of “Sarf al Wojud”. God is the complete and sole entity who is unlimited or infinite in every sense, therefore we cannot assume as equal or a second for him.
We now turn to the Holy Qura’n and a few of its verses after this brief introduction.
Surah al Imran Verse 18:
God bears witness that there is no god but He, and so do the angels, and those who possess knowledge, standing firmly for justice; there is no god but He, the Almighty, the all-Wise.
Surah Hadid Verse 2 and 3:
His is the kingdom of the heavens and the earth; He grants life and causes death, and He has power over all things.
3. He is the first and the last, the manifest and the hidden; He is the knower of all things.
Surah Yusuf Verse 39:
O my fellow inmates! Are (many) gods who differ with another better or God, the One, the all-Dominant?
