Article 725- Travelers have the option to choose between complete or shortened in Masjid al-Haraam and Masjid al-Nabi and all of Mecca and Medina city, and complete prayer is better and there is no difference between old and today Mecca and Medina.

Article 726- According to the fact that intention of staying for ten days should be made in one place or two close places (for example with three or four kilometers distance), respected Hajjis cannot make the intention of ten days including days of staying in Arafat, Mash'ar and Mena, but if they make the intention of staying in Mecca for ten days and go to Arafat, Mash’ar or Mena after ten days or change their mind after performing a four Rak’ats prayer and go to those sacred places then their prayers are complete in all these places. Because in present conditions the distance from Mecca to Arafat is not equal to religious lawful distance.

Article 727- Whenever manage of caravan announces that we stay for ten days, considering that he knows that stay of pilgrims in Mecca or Medina is less tan ten days, and pilgrims perform their prayers complete and perform fasting by trusting to his expression, and move from there before ten days then prayers and fasting of pilgrims are correct; but caravan manager shouldn’t lie.

Article 728- A person who has made the intention of staying until the end of the day of Tarwiyah (the eighth of Dhu’l-Hijjah) in Mecca, and has performed his/her prayer complete assuming that from his/her arrival day until the eighth of Dhu’l-Hijjah is ten days, and ten has recognized that he doesn’t stay for ten days should perform prayer shortened and perform Ghazaa of those that are performed complete.