Article 320- Tawaf should be performed with pure intention for Allah; because Tawaf is one of worships and it is not correct without the intention of closeness to Allah.

Article 321- It is not necessary for Muhrim to express the intention by words or through the heart; but noticing that he/she intends to perform Tawaf and keeps this attention until the end of Tawaf is enough. In the other hand, intention in worships is like the intention in daily tasks; as the person (for example) drinks water or walks with intention, if he/she performs worships in this way then the intention has been performed; only having the intention of closeness to Allah is necessary in worships.

Article 322- If pilgrim performs Tawaf or other acts of Umrah or Hajj with hypocrisy (which means perform them for expressing himself/herself and showing his/her act very good) then that act is invalidated, and he/she has performed a great sin adding to the invalidation of his/her act.

Article 323- If pilgrim considers the satisfaction of another person in performing worship and that act not to be performed purely for Allah then that is hypocrisy and invalidated.

Article 324- It is enough to perform an act “for Allah”, “for obeying the order of Allah”, “for saving from the divine punishment”, “for reaching the heaven” or “for gaining spiritual benefit and blessing” in order that act to be correct.

Article 325- Whenever a pilgrim performs hypocrisy after finishing Tawaf or other worships then that worship is not invalidated, although he/she had performed a false act.

Question 326- A pilgrim who is another person’s proxy doubts in the second round that did he made the intention of Tawaf for that person or for himself. Now, what is his duty?

Answer: It is a precaution to finish the Tawaf with the intention of that person who has deputized him and performs prayer of Tawaf and then performs Tawaf and its prayer again.