Article 478- “Qiran” means to perform two Tawaf after each other without performing prayer between them, which if it happens for obligatory Tawaf it is Haraam but the first Tawaf is not invalidated except that performer had such intention from the beginning which in this case correctness of his/her first Tawaf is hard to accept.

Article 479- “Qiran” is Makrooh for Mustahab Tawaf but it is not invalid and Haraam.

Article 480- if Muhrim adds one round or more or less than that to Tawaf with the intention that extra amount doesn’t include in that Tawaf then it has the ruling of “Qiran” between two Tawafs which is Haraam, but the first Tawaf is not invalidated.

Question 481- A woman starts Tawaf accompanying her husband, who has performed one round of his Tawaf, and after completion of Tawaf of her husband which is her sixth round, starts Tawaf from the beginning and circumambulates seven other rounds. What is the ruling of first and second Tawafs of this woman?

Answer: her second Tawaf is correct.

Question 482- Does “Qiran in Tawaf”, which is Haraam, also invalidates Tawaf?

Answer: If Muhrim had the intention of Qiran from the beginning or during the first Tawaf then it is a precaution to perform that again, and if he/she has made the intention of Qiran after completing the first Tawaf then his/her first Tawaf is not invalidated.

Question 483- A person says to himself: “this Tawaf didn’t satisfy me” after performing seven rounds of Tawaf of Umrah al-Mufradah, therefore performs other seven rounds of Tawaf without performing prayer and then performs Sa’y and Taqsir. Is his act correct?

Answer: His act is correct, although he has entered into Haraam Qiran unknowingly.