Article 575- Sa’y of Safa and Marwah should be complete seven rounds, nothing more and nothing less.

Article 576- Pilgrim should wends all the distance between these two small hills and by considering the fact that presently a part of hillsides of these two hills are covered with stone then it is enough to only wend the uphill. Therefore, it is not necessary to go to the bare part of the hill and stick his/her feet on that and to perform incorrect act (like going up the hill) that some of commons do.

Article 577- If a person increases or decreases Sa’y deliberately then his/her Sa’y is invalidated and if it has been performed involuntarily then if he/she has performed less than seven rounds then complete before that sequence is passed, and if it has been performed more than seven rounds then involuntary extra amount doesn’t harm Sa’y.

Article 578- It is a precaution for a person who has known that he/she should perform Sa’y seven rounds between Safa and Marwah and has begun with this intention from Safa but he/she has counted going and returning one round and as a result he/she has performed Sa’y fourteen rounds to perform Sa’y again and it is better not to renounce this precaution.

Article 579- Whenever a person performs Sa’y more then seven rounds deliberately with the intention of obligatory Sa’y then his/her Sa’y is invalidated and if adds or reduces one rounds or more involuntarily and remembers later then doesn’t pay attention and his/her Sa’y is correct and it is not necessary to complete the extra amount until seven rounds, and it is a precaution to renounce this act.

Article 580- Whenever a pilgrim adds to Sa’y because of ignorance about the issue then it has the ruling of adding deliberately; which means he/she should perform Sa’y from the beginning again.

Article 581- Whenever a person reduces from Sa’y involuntarily or because of forgetfulness then compensate the remaining amount whenever he/she remembers whether it is before completing the fourth round or after that and his/her Sa’y is correct. And if this person has exited Mecca or has returned hometown and returning to Mecca is hard for him/her then takes a proxy and it has no atonement, although he/she has performed Haraam act for Muhrim.

Article 582- Whenever a person performs Sa’y less than one round and forgets the rest then it is obligatory precaution to start Sa’y from the beginning whenever he/she remembers and if he/she has completes one round and forgets the rest then it is permitted to complete the same Sa’y but if he/she has not completed four rounds then it is Mustahab precaution to complete the Sa’y then starts again from the beginning.

Article 583- Whenever a person is certain that he/she has performed Sa’y incomplete, for example six rounds or less, then returns and completes the amount that he/she knows that has not performed and his/her Sa’y is correct.

Question 584- A person begins his Sa’y from Safa thinking that going from Safa to Marwah and returning is counted as one round, but recognizes his mistake in third round and finishes Sa’y (as it has been mentioned in rites) to seven rounds. What is the ruling of his Sa’y?

Answer: His Sa’y is correct.

Question 585- Beginning of Safa and Marwah is not clearly defined because of repairs and cobble. Staffs of Masjid al-Haraam carry old and ill people by wheelchair for performing Sa’y by taking money, but turn sooner than the turn of pedestrian hajjis. What is the duty of these persons?

Answer: Covered uphill is a part of the hill and the way that wheelchairs wend is certainly on Safa and Marwah hill and it has no problem.

Question 586- I though that it is necessary to climb hills of Safa and Marwah and because I had climbed this distance by pressure of crowd then I returned to the place of Sa’y and performed that part again, and in fact I performed a part of distance two times. Is my Sa’y correct?

Answer: If you have performed with the intention of precaution then it doesn’t harm your Sa’y; but climbing the hill and even up the hill is not obligatory.

Question 587- A person has counted going back and forth between Safa and Marwah one round and has performed five times in this way, which is totally ten rounds, then he has recognized the matter and stopped Sa’y at the moment and has performed Taqsir. Now, what is his duty?

Answer: His Sa’y is invalidated and he should start from the beginning.

Question 588- Whenever a person performs Sa’y more then seven rounds involuntarily, then what should he/she do?

Answer: Doesn’t pay attention to the extra amount and his/her Sa’y is correct.

Question 589- Does extra amount in Sa’y because of ignorance about the issue have the ruling of extra involuntary amount or the ruling of deliberate extra amount?

Answer: It has the ruling of deliberate extra amount and it should be performed again from the beginning.

Question 590- If a person becomes certain that he has performed seven rounds of Sa’y and performs Taqsir, and then recognizes that he has performed only five rounds. Should he perform all of Sa’y again or performing those two rounds is enough? Is it necessary to perform Taqsir again?

Answer: He should perform the same Sa’y and performs Taqsir again as an obligatory precaution.

Question 591- A person has performed three rounds of Sa’y, then has left that and has perform other seven rounds after that with a short delay and then has performed Taqsir. Is his/her Sa’y correct?

Answer: Yes, it is correct.