Article 62- It is obligatory for a person who wants to wear Ihram to remove all clothes, which are Haraam for Muhrim, and then wear two clothes of Ihram, wrap one of them around the waist (that is called “Izar”) and put another one on his shoulder like Aba (that is called “Rida’”); this ruling is exclusive to men and it is not necessary for women to wear these two parts of clothing beneath or over their own clothes. But their clothes are considered as clothing of Ihram.

Article 63- It is an obligatory precaution that clothing of Ihram and the way of wearing to be as it is common, it means that the pilgrim wraps loincloth (Izar) in the way that at least it covers the body from belly to knees and puts Rida’ on shoulder in the way that it covers the rest of the body, and there is no condition about the quality or color of the Ihram clothing, but it should not be sewn.

Article 64- It is an obligatory precaution to wear Ihram clothing before making intention and saying Labbayk, and if pilgrim wears them after Labbayk then it is a precaution to say Labbayk again.

Article 65- It is obligatory precaution not to tie loincloth around the neck and if pilgrim ties because of ignorance of forgetfulness it is a precaution to untie that immediately, but it doesn’t harm the Ihram and there is nothing on pilgrim (but tying around the waist has no problem). And the best way is to fasten a belt or something like that on loincloth in order to be completely comfortable; but tying two sides of Rida’ has not problem. Also fastening that by a pin, or putting a piece of stone in one side and fastening that to the other side with a string (as it is common among some of Hajjis) has no problem, although it is better to renounce these acts.

Article 66- It is obligatory precaution not to suffice to a long clothing which people consider a part of that as loincloth and the rest as Rida’ when pilgrim has options; but it should be consists of two clothes.

Article 67- It is obligatory precaution to have the intention of closeness to Allah and satisfying him and it is Mustahab precaution to have the intention of closeness while removing the sewn clothes.

Article 68- All things, which are the conditions of clothing of prayer-performer, are also the conditions of Ihram clothing, therefore Ihram clothing should be clean and not to be made from the parts of Haraam-meat animals or pure silk or interwoven with gold (there is no difference between men and women in this ruling as obligatory precaution, although men and women have difference in the matter of wearing silk and gold-interwoven fabrics during prayer).

Article 69- Cases that impurity (Najasat) of the clothing of prayer-performer has been forgiven, also implies on Ihram clothing.

Article 70- Izar (loincloth) should not be see-through and it is obligatory precaution that Rida’ should not also be of this type.

Article 71- It is obligatory precaution for Ihram clothing not to be made from skin.

Article 72- It is obligatory precaution for Ihram clothing not to be made from texture or woven material, and things like felt is not enough.

Article 73- It is not obligatory to wear Ihram clothing all the time; but it is possible to remove that for washing, changing, taking the bath or other purposes temporarily.

Article 74- Whenever the Ihram clothing becomes Impure (Najis) the pilgrim should wash that, and if it is not possible he will do it whenever it is possible (and If Rida’ becomes Impure the pilgrim can remove it temporarily) and it is a precaution to purify the body if it becomes impure during Ihram.

Article 75- If the pilgrim doesn’t purify Ihram clothing or the body then it has not atonement.

Article 76- Whenever a person changes clothing of Ihram because of a reason it is better to wear the same clothing that he has become Muhrim in that when he wants to enter Mecca for performing Tawaf.

Article 77- If a pilgrim wears Ihram while he has ordinary clothes on because of ignorance or forgetfulness then his Ihram is correct; but he should immediately remove that clothes and wears only Ihram clothing and if he has done this act deliberately and knowingly then it is a precaution to make the intention and say the intention again after removing those clothes and wearing clothing of Ihram.

Article 78- Whenever a pilgrim wears a shirt after Ihram because of ignorance about the issue or forgetfulness then his Ihram is correct; but he should remove it from the bottom and if it is not possible then he should tear the shirt and remove that.

Article 79- Whenever a pilgrim is ill and cannot take off his common clothes in Miqat, it is enough to make the intention of Ihram and say Labbayk, and if it is possible for him to remove his common clothes temporarily he should do it and wear Ihram clothing, and after that if it is not possible to continue with that clothing he can wear his/her common clothes, and if this act was not possible in Miqat and after a while his/her health conditions got better for wearing Ihram clothing, it is an obligatory precaution to return to Miqat (if he can) and wears Ihram again, but if it was not possible to return to Miqat he should change the clothes in that place, but renewing Ihram is not necessary.

Article 80- It doesn’t have problem to wear more than two parts of clothing of Ihram (for example two towels) in order to prevent from cold or heath or other than that.

Article 81- It doesn’t have problem for Muhrim to wear sewn clothes because of coldness, or other reason, but it is better to make the sewn clothes upside down and put it on shoulders and don’t put hands in sleeves if it is possible and it is also precaution to make it inside out, but if necessity of wearing sewn clothing doesn’t remove in this way then he can wear it in its ordinary way.

Question 82- Is it necessary to have any especial purpose while wearing clothing of Ihram whether it is done in Miqat or hours before wearing Ihram in Medina?

Answer: There is no especial purpose needed, but the pilgrim make the intention (Niyyah) while wearing Ihram as it has been mentioned in the discussion of Ihram.

Question 83- If a person becomes Muhrim in Miqat, parallel places to Miqat, Adni al-Hal, city of Mecca or any other place that is his duty and changes his mind after that then can he revoke hi Ihram?

Answer: He cannot exits the state oh Ihram and even if he removes the clothing of Ihram or make the intention of exiting Ihram then his Ihram don’t be revoked and those things that have become Haraam to him because of Ihram don’t become Halaal and if he performs an act that has atonement then he should pay the atonement and the only way for exiting the state of Ihram is to perform Umrah or Hajj that the person has made the intention for.

Question 84- Some men pass one meter of cloth (not sewn) from between their legs in order that their private parts not be shown while wind blows or getting in the vehicle in the way that both sides of the cloth is beneath the clothing of Ihram. What is the ruling of this act?

Answer: It doesn’t have problem; but abstaining from doing these acts is better except the necessary cases.

Question 85- Is clothing of ihram limited to two clothes and should not be more than that?

Answer: Its obligatory amount is two clothes and more than that has not problem; on the condition of being like the clothing of Ihram, for example using several towels.

Question 86- I cannot remain my body and clothing of Ihram pure because of incontinency in urination caused by paralysis, what is my duty?

Answer: Keep it as much as you can and the amount that causes you trouble and hardness has not problem.

Question 87- If women’s clothing of Ihram is so much thin that their bodies are shown then does it harm their acts of Hajj?

Answer: This act has problem for Ihram and invalidates Tawaf and prayer of Tawaf.

Question 88- According to fatwa of some of Maraji’ that have said: “women become Muhrim like men as a precaution” can women remove the towels of Ihram after wearing them and perform the acts of Hajj with their ordinary clothes?

Answer: Women can become Muhrim in those ordinary clothes and wearing clothing of Ihram is not necessary and if they become Muhrim with them as a precaution then they can remove them.

Question 89- Is it correct to wear clothing for Ihram that has bought by the money which its Khums or Zakat has not been paid?

Answer: Ihram is Haraam in that clothing.

Question 90- Is it obligatory to pay the Khums of clothing of Ihram which it is not clear that it has been bought by unpaid-Khums money or the money that has not Khums (like heritage)?

Answer: With the assumption of doubt in consisting in Khums, paying its Khums is not necessary although paying that is a precaution.

Question 91- If a person who has not Khums year goes to Umrah al-Mufradah and pays the costs of Umrah including clothing with that unpaid-Khums money then what is the ruling of his/her Umrah?

Answer: His/Her acts have problem.

Question 92- A person has bought clothing of Ihram with unpaid-Khums money and has become Muhrim with that clothing and has performed Tawaf and prayer of Tawaf. Now what is his/her duty?

Answer: If it isn’t done deliberately or knowingly then his/her Hajj and Umrah is correct but if he/she is a neglected ignorant then it is obligatory precaution to perform Tawaf and its prayer again.

Question 93- How long is Ghusl of Ihram, pilgrimage and like that valid? And how does it invalidate?

Answer: It is valid for one day; and if minor Hadath happens then it can be repeated with the intention of Rija’ but it is not obligatory.