Article 48- Wearing Ihram is not permitted before Miqat. As it is Haraam to pass Miqat without Ihram and pilgrims should become Muhrim in Miqat except two conditions:

1- If the person performs Nazr to become Muhrim before Miqat then it is necessary to accomplish his/her Nazr from any place and there is no need to renew Ihram in Miqat, accordingly when a person has doubt about Miqat or its parallel place can perform “Nazr of Ihram” before reaching the suspected place and becomes Muhrim from that place and there is no difference between obligatory or Mustahab Hajj; and Nazr of wife has not problem if it doesn’t disturb her husband.

2- For the person who wants to perform Umrah of the month of Rajab and worries that the month ends before reaching Miqat it is permitted to become Muhrim before Miqat in order to have the benefits of Umrah of the month of Rajab.

Article 49- Reaching Miqat should be proved by certainty, confidence, famousness among people of that place or at least testification of one impartial person and if there is any doubt then wearing Ihram is not permitted, except by performing Nazr.

Article 50- Persons who don’t know the place of Miqat cannot become Muhrim based on the expression of guide or chief of caravan who says that place is Miqat except that they have certainty about their expression; also assumption acquired from the expression of informed people is enough. Unless they should refer to people of that place.

Article 51- Passing Miqat without Ihram is not permitted unless there is another Miqat on the way that in this case performing Ihram from the second Miqat is correct, although he/she has done a false act.

Article 52- It is not permitted to delay Ihram from Miqat deliberately, also it is obligatory precaution not to pass the parallel place to Miqat without Ihram although there is another Miqat after that.

Article 53- Persons who go to Mecca for performing Umrah al-Mufradah and should go to one of famous Miqats cannot pass Miqat without Ihram and if they do this then it is obligatory to return to Miqat and become Muhrim from there and if they cannot return they should become Muhrim from the place that they are.

Article 54- If a person passes Miqat without Ihram and there is another Miqat on the way then there is no need to return to first Miqat but he/she becomes Muhrim in the second Miqat.

Article 55- Whenever a person doesn’t become Muhrim in Miqat because of ignorance or forgetfulness then whenever he/she remembers if he/she is out of Haram then he/she should become Muhrim from that place and if he/she has entered Haram then should go out of Haram (for example Tan'eem) and wears Ihram and if he/she cannot go out of Haram wears Ihram from the place that he/she is.

Article 56- Whenever a woman is in her menstruation period and thinks that she is not permitted to wear Ihram and doesn’t wear Ihram in Miqat she should return to Miqat if she can and become Muhrim, and if she cannot then she should go out of Haram and wear Ihram in there, and if she cannot either then wears Ihram in place that she is and her Umrah is correct.

Article 57- Whenever a person renounces Ihram because of ignorance or forgetfulness and recognizes the matter after finishing the acts then his/her acts or correct.

Article 58- A person who enters Mecca with Ihram of Umrah al-Tamattu’ it is permitted for him/her to consider it as Umrah al-Tamattu’ if it is the months of Hajj (Shawwal, Dhu’l-Qa’dah and Dhu’l-Hijjah) and perform Hajj al-Tamattu’ following that.

Question 59- Is Nazr of Ihram also permissible for the proxy?

Answer: It doesn’t have problem.

Question 60- A woman has performed Nazr without the permission of her husband and becomes Muhrim with Nazr before reaching Miqat. Are her Ihram and her following acts correct?

Answer: If her Nazr has no contradiction with her husband’s rights then her Ihram is correct.