Article 40- Those who do not pass Miqats should become Muhrim whenever they reach to a place parallel to one Miqat and it is not necessary to go to one of famous quintet Miqats, and if they pass parallel places to two of Miqats, they should wear Ihram in the first place that is parallel to the first Miqat, and renew the intention of Ihram in the parallel place to the next Miqat.

Article 41- Persons who pass the parallel place to a Miqat other than Masjid al-Shajarah it is Mustahab precaution to become Muhrim by Nazr (Nadhr; vow) before reaching the parallel place and it is better to renew Ihram in parallel place (but it is not obligatory).

Article 42- The purpose of Miqat for a the person who goes to Mecca is that he/she reaches the place that Miqat is in his/her right or left side in the way that if he/she passes that point then Miqat is behind him/her.

Article 43- If a person doesn’t know the location of parallel place then he/she should ask the knowledgeable and trusted persons and if he/she cannot recognize the location of parallel place then he/she becomes Muhrim by Nazr according to precaution before reaching the place that he/she supposes it can be the parallel place.

Article 44- Whenever a person passes a way that is not parallel to any of Miqats (like Jeddah) it is a precaution to go Miqat and becomes Muhrim in there or goes to a place that is parallel to one of Miqats and if it is not either possible then becomes Muhrim from any place that he/she supposes that it can be parallel to one of Miqats then renews his/her Ihram when he/she reaches the first point of Haram (around Mecca) (which means makes the intention again and says Labbayk).

Article 45- In the issue of parallel place to a Miqat there is no difference between desert and sea.

Article 46- Parallel place is proved by knowledge and certainty also testification of two impartial witnesses, and If it is not proved by these two ways then whenever strong assumption is acquired from the expression of those who are informed of those places then it is enough. Also if strong assumption is acquired from the expression of experts who assign the parallel place by scientific rules then it seems to be enough.

Article 47- If it is not approved that “Rabigh” is parallel to Juhfah then performing Ihram is nor correct from that place.