Article 102- It is obligatory to say the “quadruple Labbayks” during Ihram with correct Arabic accent and it is obligatory precaution to be said in this way:

لَبّیْکَ اللّهُمَّ لَبَّیْکَ، لَبَّیْکَ لا شَریکَ لَکَ لَبَّیْکَ، اِنَّ الْحَمْدَ و النِّعْمَةَ لَکَ وَ الْمـُلْکَ، لا شَریکَ لَکَ

Allah! I comply (and obey) you, again I comply you, and one more time I obey you, there is no partner for you, I comply you, solely you deserve all praise and grace and sovereignty are exclusive to you, there is no partner for you!”

Article 103- It is obligatory precaution to prevent from adding the fifth Labbayk and other expressions except those which will be mentioned in Mustahabbat.

Article 104- It is obligatory to pronounce above quadruple Labbayks correctly like Takbeerat al-Ihram of prayer.

Article 105- If the pilgrim cannot say these expression with correct Arabic pronunciation then he/she should learn how to pronounce and if he/she cannot to that or have not enough time for learning then it is enough that another person recites them articulately for him/her and the pilgrim repeats them and if he/she cannot pronounce then it is a precaution to recite as much as he/she can also says its translation.

Article 106- A mute pilgrim points with his/her hand instead of saying “Labbayk” and moves his/her tongue as normal and it is better that another person says Labbayk on behalf of that pilgrim, but it is not obligatory.

Article 107- Children can also become Muhrim for Umrah or Hajj, and if they discern between good and evil then they can say “Labbayk” with the intention and if they are indiscriminating children then a person makes intention and says Labbayk on behalf of them and whenever a person is unconscious in Miqat then it is possible to make the intention and say Labbayk on behalf of him/her.

Article 108- It is obligatory to say Labbayk during Ihram only once (in the way that has been mentioned before) and after that it is Mustahab to repeat that in different conditions as much as it is possible, it means during getting in and leaving the car, passing low and high lands, after awaking and after prayers and it is better for men to recite these words with loud voice.

Article 109- It is obligatory to stop saying Labbayk in Ihram of Umrah al-Mufradah by seeing the house of Ka’ba when the pilgrim has exited Mecca for Ihram and while entering the zone of Haram if he/she is coming there from outside of Mecca.

Article 110- Whenever Muhrim has not said obligatory Labbayk deliberately or because of a reason then prohibited acts of Ihram do not become Haram to him/her and if he/she perform one of prohibited acts which have atonement then paying the atonement is not obligatory to him/her. Also if he/she invalidates the first Labbayk by hypocrisy.

Article 111- Acts which are Haraam to Muhrim don’t become Haraam before saying Labbayk; although he/she has made the intention of Ihram and has also worn clothing of Ihram. Therefore if the pilgrim performs one of those acts then it has no atonement, and in fact “Labbayk” is like “Allah Akbar” at the beginning of prayer which until the person doesn’t say that does not enter the prayer, and whenever he/she has doubt about saying “Labbayk” there is nothing Haraam to him/her either.

Article 112- Whenever a pilgrim is in Miqat and has doubt about saying Labbayk then he/she should say the Labbayk and if he/she has passed Miqat then it is a precaution to return and say the Labbayk and if it is not possible then says in that place and if he/she has said the Labbayk and doesn’t know that he/she has said it correctly or not then consider it as correct and his/her Ihram is correct.

Article 113- If a pilgrim forgets to say the Labbayk or doesn’t say that because of ignorance about the issue then it is obligatory to return to Miqat and wears Ihram and says Labbayk if it is possible and if he/she cannot return and he/she is not entered Haram yet then says the Labbayk in the place that he/she is and if he/she has entered Haram then it is obligatory to go out of Haram and if he/she cannot go out then becomes Muhrim in that place and says the Labbayk and if the pilgrim remembers after finishing Umrah then his/her act is correct.

Article 114- It is not permitted to delay the obligatory Labbayk from Miqat and if a person delays that deliberately then he/she should act as the duty of a person who has passed Miqat without Ihram, which means he/she should return to Miqat if he/she can.

Question 115- Some of Iranian pilgrims pronounce the words like “Labbayk”, “Ghair” (non) and “Yawm” (day) in the way that it is felt these words have lower sound. Instead, some of people who has monomania about this matter say that the upper sound should be pronounced clearly and pronounce those words so much strong that changes the pronunciation (and say Labbaayk) while masters and scholars of Arabic pronunciation and even Arabs themselves do not pronounce in the way that the second group pronounce those words. Please say that what the correct way of pronouncing these words is.

Answer: In these matters, we should notice to the pronunciation of native speakers, and because native speakers don’t pronounce upper sound in the way that the second group pronounce then it is a precaution to abstain from that and it is understood from the pronunciation of native speakers that these words should be pronounced with upper sound with a little inclination to the lower sound and this is correct.

Question 116- One of Hajjis has lost his hearing sense and stammers while speaking and cannot pronounce correctly. Authorities and his friends didn’t pay attention to this matter and he has made the intention in Miqat and entered Mecca accompanying the others without saying Labbayks, now what is his duty?

Answer: He should return to Miqat and become Muhrim with intention and Talbeeh; although it is by accompanying a person and if he cannot return to Miqat then he should become Muhrim out of Haram, and if he cannot say Labbayk correctly, although stammering, then it is a precaution to say that in any way that he can and says also its translation.

Question 117- If a person recognizes after exiting Miqat that he/she has not said the Labbayk or has not made the intention and his/her Ihram is not correct because of a reason, also he/she cannot return Miqat from middle of the way and should go to Mecca and then return to Miqat from there then what is the duty of this pilgrim?

Answer: This pilgrim should become Muhrim from Adni al-Hal with the intention of Umrah al-Mufradah.

Question 118- Can women say Labbayk in the way that non-Mahram men hear their voice?

Answer: It doesn’t have problem.