Article 631- It is Mustahab to place the hand of al-Hajar al-Aswad or kiss that after finishing Tawaf and its prayer, if crowd is not too congested, then goes for Zamzam water and drink some of that and pour some on his/her head and body and starts Sa’y after that, but if placing the hand or kissing al-Hajar al-Aswad disturbs others or himself/herself because of congestion of crowd then it is better to abnegate that.

Article 632- Sa’y can be performed ride or afoot whether the performer is healthy and capable or ill and incapable; but it is better that people who are capable perform Sa’y on their feet.

Article 633- Talking and even drinking water or eating food is permitted during Sa’y; but it is better to pray to Allah in this state and to perform say with dignity and by attention to the pure essence of Allah and to keep his/her spiritual condition.

Article 634- It is Mustahab for men to perform “Harwala”¹ when going to Marwah or while returning when they reach the marked place, which is defined today with green light; but if this discomforts them then it is better to renounce that.

Article 635- Performing Harwala is not Mustahab for women and if men forget that then it is a precaution not to return.

Question 636- I walked the part that Harwala is Mustahab on that normally. I performed that part again with Harwala assuming that Harwala is obligatory. Does my Sa’y have problem?

Answer: It doesn’t have problem and it is correct, but do not repeat this act.

Question 637- A person cannot perform Sa’y without wheelchair also he doesn’t have the financial ability of renting that. What is his duty?

Answer: If he can perform Sa’y with wheelchair although by borrowing money from others then this act is preferred and taking proxy is not correct; except that it causes severe hardness that in this case he takes a proxy.

Question 638- What is the ruling of little children who go to sleep during Tawaf or Sa’y?

Answer: Their Hajj is correct, god willing.

Question 639- A person who was performing Sa’y on wheelchair has slept sometimes during going and returning because of tiredness. Is his/her Sa’y correct?

Answer: It doesn’t have problem.

Question 640- If a person performs Sa’y of Safa and Marwah on wheelchair and sleeps all seven rounds then what is the ruling of this?

Answer: It is obligatory precaution to perform that again but it doesn’t have problem for children.

Question 641- If a women doesn’t have complete veil during Sa’y deliberately then does it harm her Sa’y?

Answer: It doesn’t harm her Sa’y; but if she has performed it deliberately then she has performed a sin.

Question 642- A person recognized after Taqsir in Umrah that his Tawaf and Sa’y were invalidated and has performed them with sewed clothing again. Is it necessary to perform Taqsir again?

Answer: His Tawaf and Sa’y are correct and it is a precaution to also perform Taqsir again, but it doesn’t have problem.

Question 643- Is there any Mustahab Sa’y of Safa and Marwah beside obligatory Sa’y?

Answer: There is no Mustahab Sa’y, and Sa’y is only obligatory Sa’y.

Question 644- Is it permissible to take a proxy for performing a part of Sa’y for those who are not capable of performing that part?

Answer: If it is possible they should perform Sa’y in the remaining part on wheelchair, unless they take proxy for performing all of Sa’y.