Article 279- “Dispute” is prohibited in the state of Ihram as it is mentioned in the verse 179 of Baqara Sura, and here the purpose of “Dispute” is swearing to Allah because of enmity and hatred of another person for proving a matter and saying “بَلی وَ الله” it means that “Yes, I swear Allah that the matter is like this”, or saying “لا وَ الله” which means “No, I swear Allah that the matter is not like this” and there is no difference between Arabic, Persian or any other languages, any expression that has this meaning is Haraam to say in the state of Ihram.

Article 280- Saying the words “ لا ” and “ بلی” and their meanings in other languages like “no” and “yes” in English in not dispute; but swearing for proving or denying a matter because of enmity and opposition is dispute.

Article 281- If Muhrim swears to other than “Allah” and god then it doesn’t have the ruling of dispute.

Article 282- Other names of god has also the ruling of the glorious word “Allah”; therefore (as obligatory precaution) if Muhrim swears to “رحمان”, “رحیم” or “creator of heavens and earth” and like that because of enmity against another person for proving or denying a matter then it is considered as dispute.

Article 283- It is permitted for Muhrim to swear to the glorious word or other names of Allah in case of necessity for proving a right or invalidating a false.

Article 284- True or false swearing are the same in the matter of dispute; but if it is false then the atonement is one sheep for the first time and it is a precaution to pay the atonement of one cow for the second time and a camel for the third time, and if it is true and Muhrim repeats that three times then its atonement is one sheep; but less than three times has no atonement, although he/she has performed a false act and should perform Istighfar.

Article 285- If Muhrim swears more than three times, how much more, then the atonement is one sheep; unless he/she pays the atonement after three times and if he/she disputes three other times then he/she should pay the atonement of another sheep.

Article 286- If Muhrim disputes falsely for instance for ten times or more then it is a precaution to pay the atonement of a camel; unless he/she pays the atonement after three timed or more that in this case he/she should pay one sheep for the first time, one cow for the second time and one camel for the third time.

Article 287- It is better that Muhrim abstains from any kind of dispute, debate and enmity in the state of Ihram, although it performs without swearing statements which has been said before; but expressing hatred and disgust and avoidance of enemies of Islam does not only harm the Ihram, but it is one of the duties of Muslims against infidels.

Article 288- Whenever Muhrim says “I swear you to Allah that do not perform this act” because of kindness (not because of enmity) or says that “I swear you to Allah to let me do it for you” then this is not Haraam and has no atonement.