Article 94- Intention of Ihram is that the pilgrim intends to prohibit the acts which will be mentioned later to himself/herself and performs the acts of Umrah following that, and it is enough to say, by considering this meaning, by word or in the heart “I wear Ihram for Umrah al-Mufradah for myself (or the person whom I am his/her proxy) for closeness to Allah” and the meaning of “I wear Ihram” should be prohibiting the exclusive acts.

Article 95- It is not necessary to express the intention by words and it is enough to have this intention in the heart, but it is better to say that while having the internal intention.

Article 96- It is Mustahab that guardian of indiscriminating child or any other person who is responsible of his/her acts makes him/her Muhrim, and dress him with clothing of Ihram and makes the intention in behalf of that child; it means to say “I make this child Muhrim for Umrah al-Mufradah for closeness to Allah” for Umrah and if it is possible makes him/her to say Labbayk and if the child cannot say Labbayk then that person says Labbayk in behalf of the child; but if the guardian worries that he/she is not capable of performing the acts of child correctly, it is better to forgo to make the child Muhrim.

Article 97- Whenever the pilgrim wants to perform some of prohibited acts while making the intention of Ihram (for example he is in travel and under the roof of the car or automobile without any necessity) then it is not out of problem for Ihram, but if he/she had the intention of renouncing those acts at the beginning but he/she has changed his/her mined after Ihram or has performed some of them then it doesn’t harm his/her Ihram; although he/she should pay the atonement in some cases.

Article 98- Having explained knowledge of acts which are Haram for Muhrim is not necessary, and it is necessary to have the intention of renouncing the whole of those acts.

Question 99- What is the duty of a person who has always reminded others “intention of Ihram” and “Talbeeh” and now he has forgotten himself to make the intention?

Answer: If he hasn’t said Talbeeh for Umrah then he hasn’t become Muhrim and should return to Miqat (if it is possible) and becomes Muhrim and if it is not possible to return to Miqat then he goes out of Haram and wears Ihram in that place again.

Question 100- Whenever a person becomes Muhrim for Ihram of Umrah al-Mufradah with the intention of Rija’ (hoping for the goodness of the act) then should he/she say the word “Rija’” in all acts of Umrah or it is not necessary?

Answer: Having the intention of Rija’ for all acts of Umrah in mind is necessary and there is no need to repeat the word “Rija’”.

Question 101- Does having the intention for invalidating Umrah (without continuing the act while having the intention of invalidation) cause invalidation of that?

Answer: Having the intention of invalidation does not cause invalidation.