Contrary to those who think that failures and inharmonies throw the seed of waiting for the advent of a great peacemaker in minds, love of this matter is related to the depths of human nature; sometimes strong and sometimes weak.

In other words, human will finally face this matter in two ways, the way of affection and the way of wisdom and hears the promise of this advent in two tongues of “nature and wisdom”.

And in a more clearer way, belief of the advent of universal peacemaker is a part of “love of awareness”, “love of beauty” and “love of goodness” (three of four dimensions of human soul) that without such advent these loves will end if failure.

Maybe this expression needs more explanation and that is we know “love of perfection” is an immortal flame that has conquered the entire human soul; he wants to know more, he wants to see more of beauties, he wants to have more benefits from the goodness and totally provide more of whatever he considers as the mean of development and superiority.

Never, appearance of these motives can be related to social and mental factors. Although these factors have a big share in weakening or strengthening them, but their main existence is a part of human mind and a part of main dimensions of his soul; because no society and nation have ever been empty of these motives.

Briefly, affection of human to development and perfection, to wisdom and beauty, to goodness and justice is a genuine affection, forever and immortal; and waiting for the advent of a great universal peacemaker is the ultimate of this affection. (Attention!)

How it is possible that love of multilateral perfection is available in side the human soul but doesn’t wait for such matter! If is it possible to achieve the perfection of human society without that!

Therefore, those who had no failure and crisis in their lives have such feeling inside their souls … in one side.

On the other side, as limbs and parts of human body helps his perfection and development and we cannot find a limb in body which has no role in this developing movement, mental characteristics of human are also like this; which means any of them has an effective role in development of his genuine goals.

For example, “fear of dangerous factors” which is available in any human is for saving him from the danger.

“Anger”, when the person finds his benefits in danger, is a mean of increasing the defensive power and mobilization of all reserved physical and spiritual powers for saving his benefits from the danger. Therefore, love of perfection, love of peace and justice are also the means of reaching this great goal and is like a powerful engine which moves the wheels of human soul forever in this way, and helps him for achieving a world full of peace and justice.

On the other side, feelings and mechanisms which are available in the body and the soul cannot be in inharmony with the universe of existence; because the entire universe of existence is an integrated unit and our existence cannot be separated from the rest of the universe.

We can conclude well from this integration that any genuine love and affection which is available in our soul is the reason for having its “loved one” and “goal” out there in the universe and this love is a mean for moving us toward that.

It means that if we become thirsty and have the affection of water then it is the reason for the existence of water that the universe of creation has placed its affection inside us.

If we have the affection of opposite sex then it is reason for the existence of opposite sex out of us; and if we have the affection of beauty and wisdom then it is the reason for the existence of beauties and wisdoms in the universe of existence.

And we easily conclude from that point that if humans are waiting for a great peacemaker, who fills the world with peace and justice and goodness, then it is the reason that such ultimate in perfection of human society is possible and it is practical that its love and affection is inside our souls.

Generality of this belief in all religions is also another sign of its genuineness and reality, because a thing which is the result of exclusive and limited conditions cannot be this much general. It is only innate matters that have such generality; and all of these are the sign for this matter that this promise has been announced in the soul of humanity, from the tongue of affection and nature, that finally a great peacemaker will rule the world under the flag of peace and justice.