But, by all the advantages and benefits which can be seen in this type of government, when we look inside it and its final product then we see that, despite its beautiful appearance, it is so scary; because:
1) Group Exploitation - The first product of this system, which is government of “majorities”, by considering that always minorities are limited and few people who can be ignored in group calculations, is that permits group exploitation and permits fifty-one percent of the world to impose their thoughts and goals to the other forty-nine percent, and ignore the benefits of a considerable group which is only two percent, and even sometimes one percent, fewer than them for saving the benefits of the majority.
And this is a strong strike to justice and freedom in the world of humanity which is being performed under the title of the most developed type of government.
2) Minorities in the shape of majorities- Worse than that is in this type of government “minorities” are often appear in the shape of “majorities”, and impose their beliefs to them forcefully; in the way that those who possess “wealth” and “power” brainwash the majorities and deviate the thoughts to the way of their desire by having mass media and by feeding their desired goals, purposes, programs and persons, directly and indirectly, to commercial media, radios and televisions in the way practically a government appears that moves only toward the benefits of this multiplied minority (those who excessively demand power and money).
Accordingly, it is no surprise that in countries which are governed by this system, governments are “usually” supporters of bourgeois and big capitalists (although seemingly free lections are performed by public participation and written participation of them in voting boxes).
Albeit, if majority can firstly dethrone this group and then perform an election then maybe the real majority rules the society’s destiny, but this matter will also be put in a loop and becomes impossible.
And if we can justify the government of real majority over minority (assumably) in some way then certainly, government of minority over the exploited majority is not justifiable anyway.
3) Equal, in the conditions of inequality - In this governing system, any person in any condition has the right of one vote, which means:
A great scholar is completely equal to an illiterate person; an aware, experienced and nationalist politician is equal to an inexperienced person, and a virtuous reputable human is equal to a polluted infamous criminal thief …
And this kind of injustice is clear because one of these two can be thousand times more future-maker than the other.
It is true that if we want to make differences between people then we will face unclear criterion, but whatever it is, this is a kind of deficiency which is included in the nature of western material democracy.
4) Following instead of leadership - In this system, governments and representatives of assemblies certainly oblige themselves to observe the demands of majorities (unconditionally), because they are counting on them for the present and the future, and without this following, their positions and powers will be in danger.
Therefore, in the nature of this way of government, the issue of leadership is practically replaced with following, and social corruptions, oppressions, aberrances and pollutions, which are majorities’ favorites, from any kind, are followed and even resonated.
By considering this fact, it is no surprise that for example we see that unfortunately, the Parliament of England enacted the law of “homosexuality”!, because homosexuals have representative and even representatives!
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By considering what was said, you will confirm that how much this material ideal government is non-ideal! Because:
Firstly, material laws, by assuming that are useful for weak persons and spread the justice, have no execution assurance, because the matter of “justice” that is accompanied by ignoring lots of benefits and material facilities, doesn’t have a correct and wise definition for powerful persons in an environment which all values are specified according to material criterions; therefore, in such environments, only weak people claim justice and equality not powerful persons.
But, if spiritual values are considered then justice will have also a definition for them, because in execution of justice, although they lose some of their benefits, but they will reach a spiritual value and superiority.
Clear example of this matter is expanded international organizations which established after the Second World War. These organizations, which are the most important so-called centers for providing universal peace and thinker politicians of the world participate in them, have been a plaything for the influences of nig powers or a conference hall for small governments that can express some of their opinion in there, until now.
Secondly, historical studies and experiments show that excessive desires of human have been never saturated through material means; it means that a person has never reached a stage that says this much is enough for me. Human desires are unlimited in this kind and material facilities, whatever they are, are still limited and these limited facilities cannot fulfill those unlimited desires and this “contradiction of facilities and demands” has made war the everlasting equipment of material life.
But, if spiritualities and belief of God, and noticing to human and moral values and responsibilities before that great source who is above the entire material and secular world, are revived in the hearts of humans then it can restrict this instinct and utilize in a correct way and establish peace and security instead of war.
And in other words, excessive demands of humans can be saturated with spiritual matters which are unlimited and that contradiction, which was the main reason of war and oppression, will be removed.
