Hardships a means of trial

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The re-awakening trials in Islamic traditionsQura’n and the severe test

We know that there is a difference between God’s trials and human tests. People tend to test other people and things to find out their deficiencies and to find his specialties, capacity, respect and bravery. But nothing is hidden from God that He may test things to learn something.

Educative angle is always found in the tribulations by God; it is like melting the gold in the fire to remove the impurities so that only the pure may remain or the army men are put to hard work to uplift their performance standard. This is the same with God’s tribulations.

These tribulations make men more aware, steadfast and pure. In short the test is for the perfection of the soul and the betterment of the body.

It will not be surprising that some tribulations occur only for testing (but not all). No nation could develop its army or industry until it put them to test. The famous philosopher Toynbee said that a society does not come into being till such time it is attacked by an external force ( This is the time when the nation uses all its resources and might and manifests all that it has to face the enemy)

The commanders of the army who face the fire are the ones who emerge strong. The trader who faces financial crises is the one who gains the best experience. The politician who face crises emerge as the polished politicians of the day, the revolutionaries gather strength from incarcerations. We do not say that they should necessarily be incarcerated but that they gain stature from being jailed.

I think that the link between these tribulations and perfection of man is now quite clear. We should keep the self created hardships aside and we should not make what has been said above an excuse of not facing the tribulations and trials.

 

The re-awakening trials in Islamic traditionsQura’n and the severe test
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