Shakoor- Shaakir- Shafee- Wakeel- Kafi

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Forgiveness, mercy and the acceptance of repentance are all connected with God’s attribute of deeds and they have been described above. These six attributes have been mentioned in the Qura’n. Let us pay particular heed to them. Verse 3 of Surah Mumin (Ghafir): He who forgives sins and accepts repentances. (1) Verse 173 of Surah Baqarah: For God are oft-forgiving and most merciful. (2) Verse 5 of Surah Zumar: He is exalted in power; he who forgives again and again (3) Verse 60 of Surah Hajj: For God is the One who blots out the sins and forgives again and again. (4) Verse 37 of Surah Baqarah: For he is oft-returning; most merciful. (5) Verse 23 of Surah Hashr: The Guardian of faith, the ever prevalent, the supreme, the great absolute (6) 1. This attribute has been mentioned once in the Qura’n. 2.The word “Gaffoor” has come 91 times in the Qura’n and often the word “Raheem” has come with it. 3. The word “Ghaffaar” has come 4 times and 3times the word “Azeez” has come with it. (See Surahs Saad-66, Zumar 5, and Ghaafir 42) It has come alone twice (Ta-Ha 82 and Nooh 10) 4. This attribute has come 5 times in the Qura’n in which 4 times with the word Ghafoor. See Hajj 60, Mujadilah 2, Nisaa 43, and 99. It has come once with Qadeer in Nisaa 149 5. Tawwab has come 11 times in the Qura’n as an attribute of God. It is joined with “Raheem” in all but two places and once with “Hakeem” like in Noor 10 and singularly once in Nasr 3 6. The word “Mutakabbir” has been used 8 times in the Qura’n but only once as an attribute of God. The Explanation and the MessageThe Explanation of the Verses

All the above five are the attributes of deeds. We learn about the gifts of God, His bounties and His favor and defense of His subjects from these five attributes.

We will now return to the Qura’n and read the following verses:

Verse 23 of Surah Shura:

For God is oft-forgiving, grateful. (1)

Verse 158 of Surah Baqarah:

God is appreciative and all-knowing. (2)

Verse 51 of Surah Anam:

They have no protector or intercessor (3)

Verse 102 of Surah Anam:

He has the power to dispose the affairs. (4)

Verse 36 of Surah Zumar:

Is God not enough for His servant? (5)

 

 

1. The word Shakoor has come 9 times in the Qura’n and 5 among them as an attribute of God. See Fatir 30 and 34, Shura 23, and Taghabun 17.
2. The word Shaakir has been used 4 times in the Qura’n but only twice as attribute of God. See Baqarah 158 and Nabaa 147
3. Shafee has come 5 times in the Qura’n and thrice as attribute of God. See Anam 51, Sajdah 45
4. Wakeel has been used 24 times in the Qura’n and some time as attribute of God. See Al Imran 173, HUD 12, Qassas 28, Nisaa 8 to 10.
5. The word Kafi has been used once in the Qura’n in the verse cited above.
Forgiveness, mercy and the acceptance of repentance are all connected with God’s attribute of deeds and they have been described above. These six attributes have been mentioned in the Qura’n. Let us pay particular heed to them. Verse 3 of Surah Mumin (Ghafir): He who forgives sins and accepts repentances. (1) Verse 173 of Surah Baqarah: For God are oft-forgiving and most merciful. (2) Verse 5 of Surah Zumar: He is exalted in power; he who forgives again and again (3) Verse 60 of Surah Hajj: For God is the One who blots out the sins and forgives again and again. (4) Verse 37 of Surah Baqarah: For he is oft-returning; most merciful. (5) Verse 23 of Surah Hashr: The Guardian of faith, the ever prevalent, the supreme, the great absolute (6) 1. This attribute has been mentioned once in the Qura’n. 2.The word “Gaffoor” has come 91 times in the Qura’n and often the word “Raheem” has come with it. 3. The word “Ghaffaar” has come 4 times and 3times the word “Azeez” has come with it. (See Surahs Saad-66, Zumar 5, and Ghaafir 42) It has come alone twice (Ta-Ha 82 and Nooh 10) 4. This attribute has come 5 times in the Qura’n in which 4 times with the word Ghafoor. See Hajj 60, Mujadilah 2, Nisaa 43, and 99. It has come once with Qadeer in Nisaa 149 5. Tawwab has come 11 times in the Qura’n as an attribute of God. It is joined with “Raheem” in all but two places and once with “Hakeem” like in Noor 10 and singularly once in Nasr 3 6. The word “Mutakabbir” has been used 8 times in the Qura’n but only once as an attribute of God. The Explanation and the MessageThe Explanation of the Verses
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