Reaction of dissociability and monkery in retardation of individual and society
The sociologists believe that social seclusion, in any form and in any case, has very unfavorable effects in the spirit and body of individual and society.
This is approved both in respect to those living in seclusion, and also the tribes and nations and in general the groups living separately for social, political and or geographical reasons.
One of the sociologists, Rousse, in his book Principles of sociology has studied the effects of social seclusion on a large number of prisoners being imprisoned in individual cells. He says: Ten percent of them have died or committed suicide or become insane after one year, and the others too have suffered from a sort of mental disease (depression).
Then he adds: among the individual prisoners, the challenge of social spirit of a person against death is really pathetic, because sometimes only offering one flower or one candy to a prisoner, may quench his thirst for social contact and save him from death.
He stipulates about the monks and cenobites that seclusion has ill effects in their spirit, and causes depression, despair, delusion and most often a sort of mental disorder.
The effects of social seclusion in desert travelers and nomadic tribes, who live in a sort of permanent seclusion, are particularly visible, because their retardation is manifest in all mental and social aspects and in proportion with the manner of their tribal seclusion.
In addition, the countries dissociating the others for special political regimes will be involved in retardation in different aspects, if they do not communicate through other means like publications, and such like.
Considering previous discussions and the point that we are indebted all developments to the accumulation of thoughts, experiences and innovations of nations and individuals, the main cause of this issue is completely clear. So, we shall accept that social seclusion is the greatest enemy for perfection of societies and progresses and men's development in all aspects and it is also the source of all types of deviations.
1- Sociology, Samuel King, page 428
