We do not deny that there are two other groups of cabbalas in famous resources of Sonni brothers opposite to the cabbalas than mentioned before.

First are cabbalas that say Prophet (s.a.) washed his feet during ablution and other cabbalas which say neither he washed his feet nor performed anointment on his feet, but he performed anointment on shoes!!

But we should not forget this certain rule of Usul science which is whenever two groups of cabbalas contradict each other; first we should go for conducting them reasonably which means to interpret them in the way that they come to a common meaning (but by rules of common comprehension).

And if it was not possible then we should present them to the book of Allah which means to compare them with Qur'an, any of them which is according to Qur'an should be accepted and the other should be left, this is a rule that has been proved with reliable proofs.

Therefore it is possible two conjunct between cabbalas of anointment and Ghasl (washing the feet) in the way that prophet of Allah (s.a.) had performed the duty of anointment during ablution, and sometimes had washed his feet for cleaning after anointment, without being a duty of ablution, and some of tellers who were watching that act assumed that washing the feet is a duty in ablution.

Incidentally, there are lots of people among Shiites who wash their feet completely after performing the duty of ablution which is anointment for cleaning.

This act seems more necessary in that environment, which due to heat of weather people wore sandals except covered shoes, because sandals do not keep the feet completely out of dirt and pollution.

Anyhow, obligatory duty of anointment had been an act other than general washing of the feet.

This possibility is also available that Ijtihad against Nass, had forced a group of Faqihs to issue the Fatwa of Ghasl and washing the feet, because they thought that dirt of feet can only be cleaned by washing, then they left the feature of Ma’eda Sura which orders to perform anointment, as we saw in words of some of scholars of Ahl -e- Sonnat in past discussions who said it is better to wash the feet because of their dirtiness and anointment is not enough.