What is Temporary Marriage?

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Misyar Marriage!Abuses

Some ignorant persons have introduced and are introducing such an ugly explanation for temporary marriage that made it something like “authenticating prostitution, insouciance and sexual freedom!!”

If this group were all from commons there was no problem, but unfortunately some persons who are amongst religious scholars of Sonni brothers, also ascribe these kinds of accusations. Surely severe sectarian fanaticism has not allowed them to read books of adherents of temporary marriage and maybe some of them have not read even a line from Shiite books in this issue and this is very regrettable.

Inevitably, we describe conditions of temporary marriage and its differences with permanent marriage clearly, as the divine last word in this issue for all:

Temporary marriage is similar to permanent marriage in most of conditions and orders:

1- Wife and husband should choose each other with complete satisfaction and authorization without any force.

2- The expression of marriage should contain the word “Nikah”, “Marriage” or “Mut’a” and other words are not acceptable.

3- If wife is virgin then permission of his father in mandatory, unless it is not necessary.

4- Length of marriage and amount of Mahr (marital mandatory gift given by groom to bride) should be specified exactly and if they forget to specify the length of marriage, then according to Fatwa of most of Faqihs the marriage transforms to permanent marriage (and this is the proof that quality of both marriages is the same and difference is only for the length which may be expressed or not), (Attention!).

5- End of period is taken as divorce and wife should wait specific time immediately after that for assuring of not being pregnant (if intercourse has been done).

6- The time for assuring of not being pregnant is 3 times menstruation for permanent marriage and 2 times menstruation for temporary marriage.

7- Progeny of temporary marriage are legitimate and have all rights of progeny of permanent marriage, without an exception, and inherit from father, mother and other relatives and there are no differences between these two groups of children about other rights.

Children of temporary marriage should be under sponsorship of their parents and alimony and all costs of them, like children of permanent marriage, should be paid.

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Maybe some people amazed by these expressions, they can be like this, because they have completely vulgar and incorrect mentality about temporary marriage and maybe they assume that as smuggle and semiformal and out of limits of law marriage and in one word something like fornication, while it is not like this at all.

Yes, there are differences between these two kinds of marriage about two associates (husband and wife). Primarily their responsibilities and commitments are less than permanent marriage, because purpose of temporary marriage has been ease of matter and nonexistence of impedimental restrictions, like:

1- In temporary marriage wife does not have the right for alimony and heritage, but some of Faqihs said that if she conditions for them, then husband should act according to that.

2- In temporary marriage wife is free to chose a job outside of the house and permission of husband is not mandatory for her until this does not disturb the rights of husband, but in permanent marriage it cannot be done without permission of husband.

3- It is not mandatory for husband to stay nights with his temporary wife.

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By noticing above explanations lots of questions, unfair judgments, misgivings and accusations will be answered, and incorrect mentalities about this sacred and wise Islamic ruling will be corrected; also this truth will be enlightened that temporary marriage has no relation with fornication and dishonored acts and those who compare these two, surely are ignorant persons who does not have any information about nature of temporary Nikah and its conditions.

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