Many of the great Shi’ite and Sunni commentators upon the Holy Quran say in commenting upon 7:142 that it refers to Moses, peace be upon him, leaving for 40 days to go to the place of the covenant and the selection of Aaron to succeed him, which have been recorded in the famous Tradition of manzalah.
The Tradition states when the Prophet was moving towards the battlefield of Tabuk (Tabuk was a place in the north of the Arabian peninsula which shared a border with the Eastern Roman Empire), he left Ali in his place in
Ali said, “Do you leave me among the women and children, not allowing me to go to the battle of jihad and seek honor there?”
The Holy Prophet said, “Are you not satisfied to be to me as Aaron was to Moses except that there will be no Prophet after me?”
These words can be found in the most famous books on the Traditions as recorded by the Sunnis, that is, namely, Sahih Bukhari and Sahih Muslim with the difference that in the former, all of the Tradition has been recorded and in the latter, all of the Tradition appears once and then in another place only the sentence, “Are you not satisfied to be with me as Aaron was to Moses except that there will be no Prophet after me?” appears by itself.
This has been recorded in many of the books of the sunnis, including the Sunan ibn Majah, Sunan Thirmidi, Musnad Ahmad and many others. The Companions who have recorded it are more than 20 people, among whom are Jabir ibn Abdallah Ansari, Abu Sa’d Khadani, Abdallah ibn Mas’ud and Mu’awiyah.
Abu Bakr Baghdad in the History of Baghdad records from ‘Umar ibn Khattab, the following, “He saw a man who was speaking in an unworthy manner to Ali.
‘Umar said, ‘I think you are a hypocrite because I have heard that the Prophet said, “Ali is in relation to me as Aaron was to Moses, other than that after me there will be no Prophet.”
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It is notable that from the respected source of the Traditions, it can be seen that the Prophet of Islam did not only use this sentence on the occasion of the Battle of Tabuk but that he repeated it seven times on various occasions which shows its generality of meaning:
On the day when the covenant of brotherhood (al-mawakhat awwal
On the second day of al-Mawakhat, when the day of brotherhood between the Emigrants and the Helpers was repeated, this was repeated and the Prophet once again repeated the Tradition of manzalah.
On that day when the Holy Prophet ordered that the doors which opened from the homes onto the mosque should be closed and he only allowed ‘Ali’s door to remain open, he repeated this same sentence.
Thus it was stated on the occasion of the battle of Tabuk and three other times, the documentation of which is found in the books of Sunnis scholars. There is, then, no room for doubt neither from the point of view of documentation nor from the point of view of the generality of the meaning.
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